Pesantren and Social Resilience in Strengthening Religious Moderation in Contemporary Indonesia
DOI:
https://doi.org/10.62731/rgjirs.v1i1.24Keywords:
Islamic Religious Education, Generation Z, Moderate Muslim Identity, Religious Moderation, Digital Religious LiteracyAbstract
This study aims to explore how Islamic Religious Education contributes to the formation of moderate Muslim identity among Generation Z. The issue is important because young Muslims increasingly construct their religious understanding through both formal education and digital religious content. This study used a qualitative approach with a phenomenological design to examine students’ lived experiences in learning Islam, interpreting moderation, and negotiating religious messages in school and digital contexts. Data were collected through semi-structured interviews, limited participant observation, and document analysis involving Generation Z students, Islamic Religious Education teachers, and school stakeholders. The data were analyzed using reflexive thematic analysis. The findings reveal four main themes: dialogical Islamic learning, teacher mediation in interpreting religious values, negotiation with digital religious content, and moderation as everyday practice in school life. These findings show that moderate Muslim identity is not formed only through doctrinal instruction, but through reflective learning, social interaction, critical engagement with digital media, and school culture. This study contributes to Islamic education and religious moderation studies by placing students’ lived experiences at the center of analysis. The findings imply that Islamic Religious Education should strengthen contextual pedagogy, digital religious literacy, and inclusive school practices. Future research may compare different educational settings to deepen understanding of moderate Muslim identity formation among Muslim youth.
References
Adzibah, S. I., Adzillah, S. N. I., & Arif, M. (2025). Islamic faith and multicultural theology: Islamic Religious Education strategies to shape the moderate character of Generation Z. Arfannur: Journal of Islamic Education, 6(3), 351-364. https://doi.org/10.24260/arfannur.v6i3.4588
Braun, V., & Clarke, V. (2021). One size fits all? What counts as quality practice in reflexive thematic analysis? Qualitative Research in Psychology, 18(3), 328-352. https://doi.org/10.1080/14780887.2020.1769238
Braun, V., & Clarke, V. (2022). Conceptual and design thinking for thematic analysis. Qualitative Psychology, 9(1), 3-26. https://doi.org/10.1037/qup0000196
Campbell, S., Greenwood, M., Prior, S., Shearer, T., Walkem, K., Young, S., Bywaters, D., & Walker, K. (2020). Purposive sampling: Complex or simple? Research case examples. Journal of Research in Nursing, 25(8), 652-661. https://doi.org/10.1177/1744987120927206
Carcary, M. (2020). The research audit trail: Methodological guidance for application in practice. Electronic Journal of Business Research Methods, 18(2), 166-177. https://doi.org/10.34190/JBRM.18.2.008
Edi, R. N., Pradikta, H. Y., & Normasyhuri, K. (2024). Fostering religious moderation in Generation Z: The impact of cultural environment and social media. Fikri: Jurnal Kajian Agama, Sosial dan Budaya, 9(2), 425-443. https://doi.org/10.25217/jf.v9i2.4925
Hanif, A., Syarifudin, E., & Muhtarom, A. (2025). Integration of religious moderation in Islamic education: Challenges and opportunities in the digital era. Edukasi Islami: Jurnal Pendidikan Islam, 14(1), 49-66. https://doi.org/10.30868/ei.v14i01.7767
Helmy, M. I., Kubro, A. D. J., & Ali, M. (2021). The understanding of Islamic moderation (wasatiyyah al-Islam) and the hadiths on inter-religious relations in the Javanese pesantrens. Indonesian Journal of Islam and Muslim Societies, 11(2), 377-401. https://doi.org/10.18326/ijims.v11i2.377-401
Hopid, A., Samaalee, A., Rachmaningtyas, N. A., & Kistoro, H. C. A. (2023). Generation Z’s perception of religious moderation and tendency to choose religious studies in Indonesia. Jurnal Pendidikan Agama Islam, 20(1), 20-32. https://doi.org/10.14421/jpai.v20i1.7689
Kamaludin, F. S., Purnama, T. S., & Zirmansyah, Z. (2021). Religious moderation strategy in the virtual era and its implication to improving the quality of education. Jurnal Pendidikan Islam, 7(2), 205-216. https://doi.org/10.15575/jpi.v7i2.14944
Lim, W. M. (2025). What is qualitative research? An overview and guidelines. Australasian Marketing Journal, 33(2), 199-229. https://doi.org/10.1177/14413582241264619
Mtisi, S. (2022). The qualitative case study research strategy as applied on a rural enterprise development doctoral research project. International Journal of Qualitative Methods, 21, 1-13. https://doi.org/10.1177/16094069221145849
Mukhibat, M., Effendi, M., Setyawan, W. H., & Sutoyo, M. (2024). Development and evaluation of religious moderation education curriculum at higher education in Indonesia. Cogent Education, 11(1), Article 2302308. https://doi.org/10.1080/2331186X.2024.2302308
Mulyana, R. (2023). Religious moderation in Islamic religious education textbook and implementation in Indonesia. HTS Teologiese Studies/Theological Studies, 79(1), Article a8592. https://doi.org/10.4102/hts.v79i1.8592
Mustakim, Z., Ali, F., & Kamal, R. (2021). Empowering students as agents of religious moderation in Islamic higher education institutions. Jurnal Pendidikan Islam, 7(1), 65-76. https://doi.org/10.15575/jpi.v7i1.12333
Muthohirin, N. (2025). Faith in the digital age: The rise of Islamic fundamentalism and the plurality of young Muslims’ piety on social media. Islamica: Jurnal Studi Keislaman, 19(2), 199-233. https://doi.org/10.15642/islamica.2025.19.2.199-233
Naeem, M., Ozuem, W., Howell, K., & Ranfagni, S. (2023). A step-by-step process of thematic analysis to develop a conceptual model in qualitative research. International Journal of Qualitative Methods, 22, 1-18. https://doi.org/10.1177/16094069231205789
Nasir, M., & Rijal, M. K. (2021). Keeping the middle path: Mainstreaming religious moderation through Islamic higher education institutions in Indonesia. Indonesian Journal of Islam and Muslim Societies, 11(2), 213-241. https://doi.org/10.18326/ijims.v11i2.213-241
Pajarianto, H., Pribadi, I., & Galugu, N. S. (2023). Youth religious moderation model and tolerance strengthening through intellectual humility. HTS Teologiese Studies/Theological Studies, 79(1), Article a8196. https://doi.org/10.4102/hts.v79i1.8196
Ramdani, Z., Natanel, Y., & Busro, B. (2022). The role of religious moderation on life satisfaction of Generation Z Muslims. Penamas, 35(2), 155-302. https://doi.org/10.31330/penamas.v35i2.627
Saepudin, A., Supriyadi, T., Surana, D., & Asikin, I. (2023). Strengthening character education: An action research in forming religious moderation in Islamic education. International Journal of Learning, Teaching and Educational Research, 22(12), 84-105. https://doi.org/10.26803/ijlter.22.12.5
Subchi, I., Zulkifli, Z., Latifa, R., & Sa’diyah, S. (2022). Religious moderation in Indonesian Muslims. Religions, 13(5), Article 451. https://doi.org/10.3390/rel13050451
Taja, N., Hakim, A., Suhardini, A. D., Baehaqi, R., & Pamungkas, M. I. (2024). Puritan, moderate, and liberal youth Muslim: Islamic identity typology among Generation Z students in Indonesian universities. Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies, 20(1), 16-40. https://doi.org/10.18196/afkaruna.v20i1.20529
Widayat, P. A., Khaeroni, C., & Kuliyatun, K. (2025). Religious moderation among Generation Z Indonesian Muslims: A dialectical analysis of understanding and practice. Fikri: Jurnal Kajian Agama, Sosial dan Budaya, 10(1), 264-285. https://doi.org/10.25217/jf.v10i1.5726
Zaid, B., Fedtke, J., Shin, D. D., El Kadoussi, A., & Ibahrine, M. (2022). Digital Islam and Muslim millennials: How social media influencers reimagine religious authority and Islamic practices. Religions, 13(4), Article 335. https://doi.org/10.3390/rel13040335
Downloads
Published
Issue
Section
License
Copyright (c) 2025 Maryam Salsabila, Fikri Ramadhan, Nadia Hanum Putri (Author)

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.