Islamic Law and Local Custom in Negotiating Sharia Tradition and Social Change

Authors

  • Khalid Rasyid Universitas Islam Negeri Syarif Hidayatullah Author
  • Amira Nur Fadhilah Universitas Islam Negeri Sunan Kalijaga Author
  • Taufiq Hidayat Universitas Islam Negeri Alauddin Author

DOI:

https://doi.org/10.62731/rgjirs.v1i2.32

Keywords:

Islamic Law, Local Custom, Legal Pluralism, Urf, Social Change

Abstract

This study aims to analyze how Islamic law and local custom are negotiated in maintaining sharia tradition and responding to social change in Karang Asih Village, North Cikarang District, Bekasi Regency, West Java, Indonesia. The study uses a qualitative case study approach because it focuses on meanings, experiences, and social processes within a specific community context. Fieldwork was conducted from September 2025 to November 2025. Data were collected through semi-structured interviews, limited participant observation, and documentation involving religious leaders, customary leaders, community figures, village actors, families involved in customary practices, and local residents. The data were analyzed using thematic analysis supported by open and axial coding. The findings reveal four main themes: local custom as social legitimacy, religious and customary leaders as mediators, selective adaptation of sharia tradition, and social change across generations. The study shows that the community does not treat Islamic law and adat as opposing normative systems. Instead, both are negotiated through deliberation, family consensus, moral reasoning, and social trust. The findings contribute to the development of legal pluralism, `urf, and living Islamic law by showing that local communities actively interpret and reshape religious and customary norms. The study implies that religious and customary authorities need dialogical approaches to preserve cultural identity while strengthening justice, participation, and social welfare.

References

Abubakar, A., Achyar, G., Khatimah, H., & Samad, S. A. A. (2023). The postponement of the implementation of inheritance distribution in the Seunuddon community, North Aceh in the lens of ‘urf theory and legal pluralism. El-Usrah: Jurnal Hukum Keluarga, 6(2), 411–429. https://doi.org/10.22373/ujhk.v6i2.10207

Alfarisi, M. A., Putri, R., Fadhila, D., & Ezzerouali, S. (2025). Negotiating customary law and fiqh norms: The transformation of the Mepahukh tradition in the indigenous marriage practices of the Alas people in Southeast Aceh. Indonesian Journal of Sharia and Socio-Legal Studies, 1(1), 72–93. https://doi.org/10.24260/ijssls.1.1.9

Alimuddin, H., & Maulidah, T. A. (2021). Implication of local wisdom in Islamic Law Compilation legislation. Mazahibuna: Jurnal Perbandingan Mazhab, 3(2), 142–158. https://doi.org/10.24252/mh.v3i2.24982

Anggraeni, R. R. D. (2023). Islamic law and customary law in contemporary legal pluralism in Indonesia: Tension and constraints. AHKAM: Jurnal Ilmu Syariah, 23(1), 25–48. https://doi.org/10.15408/ajis.v23i1.32549

Assaad, A. S., Qudsy, S. Z., Hasyim, B., Badollahi, M. T., & Haddade, A. W. (2022). Gender equity in inheritance system: The collaboration of Islamic and Bugis Luwu customary law. AL-IHKAM: Jurnal Hukum & Pranata Sosial, 17(2), 458–479. https://doi.org/10.19105/al-Ihkam.v17i2.6761

Bello, A. H. (2024). Islamic law of inheritance among the Yoruba of Southwest Nigeria: A case study of Dar Ul-Qadha (Arbitration Panel). Journal of Islamic Law, 5(1), 44–61. https://doi.org/10.24260/jil.v5i1.2058

Braun, V., & Clarke, V. (2023). Toward good practice in thematic analysis: Avoiding common problems and be(com)ing a knowing researcher. International Journal of Transgender Health, 24(1), 1–6. https://doi.org/10.1080/26895269.2022.2129597

Bukido, R., Harun, N., Gunawan, E., & Mantu, R. (2022). Harmonization of customary and Islamic law in the Gama tradition of the Muslim Mongondow community of North Sulawesi. Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan, 22(2), 239–254. https://doi.org/10.18326/ijtihad.v22i2.239-254

Campbell, S., Greenwood, M., Prior, S., Shearer, T., Walkem, K., Young, S., Bywaters, D., & Walker, K. (2020). Purposive sampling: Complex or simple? Research case examples. Journal of Research in Nursing, 25(8), 652–661. https://doi.org/10.1177/1744987120927206

Djawas, M., Ridhwan, R., Yusof, W., Said, W., & Nadhiran, H. (2023). The integration between Syara’ and Ade’ in marriage tradition Bugis Bone, South Sulawesi. AL-IHKAM: Jurnal Hukum & Pranata Sosial, 18(2), 342–363. https://doi.org/10.19105/al-Ihkam.v18i2.10373

Farisi, U. A., Fakhrurazi, F., Sadari, S., Nurhadi, N., & Risdianto, R. (2023). Negotiation between customary law and Islamic law: The practice of Palang Pintu in the traditional marriage in the Betawi Muslim community. De Jure: Jurnal Hukum dan Syar’iah, 15(2), 268–285. https://doi.org/10.18860/j-fsh.v15i2.21241

Gioia, D. (2021). A systematic methodology for doing qualitative research. The Journal of Applied Behavioral Science, 57(1), 20–29. https://doi.org/10.1177/0021886320982715

Hamdani, F. F. R. S., Pebrianti, S., Dzulhijjah, L., & Maricar, H. M. (2022). Traditional law vs. Islamic law: An analysis of Muslim community awareness in inheritance issues. Al-Ahkam, 32(1), 109–130. https://doi.org/10.21580/ahkam.2022.32.1.11000

Hariri, A., & Babussalam, B. (2024). Legal pluralism: Concept, theoretical dialectics, and its existence in Indonesia. Walisongo Law Review, 6(2), 146–170. https://doi.org/10.21580/walrev.2024.6.2.25566

Hennink, M., & Kaiser, B. N. (2022). Sample sizes for saturation in qualitative research: A systematic review of empirical tests. Social Science & Medicine, 292, 114523. https://doi.org/10.1016/j.socscimed.2021.114523

Jamaluddin, J., Hayat, M., Masduki, M., Mukarromah, O., & Jamaludin, J. (2024). Examining the synthesis of Islamic commercial principles and local customary practices: A case study of Nyambut Sawah traditions in Tejamari, Banten. Journal of Islamic Law, 5(1), 86–104. https://doi.org/10.24260/jil.v5i1.2091

Karimullah, S. S. (2022). Pursuing legal harmony: Indonesianization of Islamic law concept and its impact on national law. Mazahib, 21(2), 213–244. https://doi.org/10.21093/mj.v21i2.4800

Lim, W. M. (2024). What is qualitative research? An overview and guidelines. Australasian Marketing Journal, 33(2), 199–229. https://doi.org/10.1177/14413582241264619

Locke, K., Feldman, M., & Golden-Biddle, K. (2022). Coding practices and iterativity: Beyond templates for analyzing qualitative data. Organizational Research Methods, 25(2), 262–284. https://doi.org/10.1177/1094428120948600

Mansyur, Z. (2021). Self-esteem and fixed price in Islamic law: A critical study of the Pesuke tradition among the nobles of the Sasak Tribe of Lombok. AL-IHKAM: Jurnal Hukum & Pranata Sosial, 16(1), 180–206. https://doi.org/10.19105/al-Ihkam.v16i1.4996

Munawar, M., Yusriadi, Y., Juniawati, J., Asfar, D. A., & Tuah, D. (2025). A dialog between Islamic law and adat (customary law) in the social context of West Kalimantan, Indonesia. Al-’Adalah, 22(1), 323–346. https://doi.org/10.24042/adalah.v221.24008

Mutawali, M. (2021). The dialectics of customary law and Islamic law: An experience from Dou Donggo customs of Bima, Indonesia. AHKAM: Jurnal Ilmu Syariah, 21(1), 81–102. https://doi.org/10.15408/ajis.v21i1.19825

Naeem, M., Ozuem, W., Howell, K., & Ranfagni, S. (2023). A step-by-step process of thematic analysis to develop a conceptual model in qualitative research. International Journal of Qualitative Methods, 22, 1–18. https://doi.org/10.1177/16094069231205789

Rahmawati, R., Muhajir, M. N. A., Assad, A. S., Abdain, A., & Taudiyah, N. T. (2024). Harmonizing Islamic law and local culture: A study of the Mampatangpulo tradition in Duri, Enrekang Regency. Jurnal Ilmiah Al-Syir’ah, 22(1), 67–78. https://doi.org/10.30984/jis.v22i1.2678

Shuhufi, M., & Purkon, A. (2023). Harmonization of Islamic law and local culture: A study of Indonesian Sundanese ethnic culture. Jurnal Ilmiah Al-Syir’ah, 21(1), 138–153. https://doi.org/10.30984/jis.v21i1.1870

Urinboyev, R. (2023). Islamic legal culture in Uzbekistan. Legal Pluralism and Critical Social Analysis, 55(3), 402–429. https://doi.org/10.1080/27706869.2023.2269511

Wiltshire, G., & Ronkainen, N. (2021). A realist approach to thematic analysis: Making sense of qualitative data through experiential, inferential and dispositional themes. Journal of Critical Realism, 20(2), 159–180. https://doi.org/10.1080/14767430.2021.1894909

Yanti, I., Yuliatin, Y., Mahmudah, S., Mahluddin, M., & Larasati, Y. G. (2025). Negotiating Sharīʿah and customary law: Legal pluralism in familial relationships among the Suku Anak Dalam in Jambi. Journal of Islamic Law, 6(2), 177–205. https://doi.org/10.24260/jil.v6i2.3311

Zairul, M. (2025). Mastering thematic analysis: A step-by-step guide for beginners with tips for systematic analysis using ATLAS.ti 25. International Journal of Qualitative Methods, 24, 1–15. https://doi.org/10.1177/16094069251384401

Downloads

Published

2025-11-01

How to Cite

Islamic Law and Local Custom in Negotiating Sharia Tradition and Social Change. (2025). ResearchGet Journal of Islamic Religious Studies, 1(2), 21-29. https://doi.org/10.62731/rgjirs.v1i2.32